Pelbagai hujah dari sudut perlembagaan, perundangan serta fakta telah diberikan, namun Perdana Menteri dan Menteri KDN masih nak playsafe sehingga mengguris hati ramai orang Melayu. Alang-alang geng kristian sengaja cari pasal isu bible Melayu, maka blog ini mengisytiharkan PERANG kepada sesiapa sahaja penganut kristian di negara ini yang TERSANGATLAH KURANG AJAR terhadap sensitiviti umat ISLAM di Persekutuan Tanah Melayu. Berikut adalah siri ketiga, "20 Reasons to Abandon Christianity" by Chaz Bufe.
AMARAN: Artikel ini ditulis dalam bahasa Inggeris kerana "Itulah pentingnya english education."
20 Reasons to Abandon Christianity
11. Christianity has an exceedingly narrow, legalistic view of morality
Christianity not only reduces, for all practical purposes, the question of morality to that of sexual behavior, but by listing its prohibitions, it encourages an "everything not prohibited is permitted" mentality. So, for instance, medieval inquisitors tortured their victims, while at the same time they went to lengths to avoid spilling the blood of those they tortured—though they thought nothing of burning them alive. Another very relevant example is that until the latter part of the 19th century Christians engaged in the slave trade, and Christian preachers defended it, citing biblical passages, from the pulpit.
Today, with the exception of a relatively few liberal churchgoers, Christians ignore the very real evils plaguing our society—
"poverty, homelessness, hunger, militarism, a grossly unfair distribution of wealth and income, ecological despoliation exacerbated by corporate greed, overpopulation, sexism,racism, homophobia, freedom-denying, invasive drug laws, an inadequate educational system, etc., etc..."
—unless they’re actively working to worsen those evils in the name of Christian morality or "family values."
12. Christianity encourages acceptance of real evils while focusing on imaginary evils
Organized Christianity is a skillful apologist for the status quo and all the evils that go along with it. It diverts attention from real problems by focusing attention on sexual issues, and when confronted with social evils such as poverty glibly dismisses them with platitudes such as, "The poor ye have always with you."
When confronted with the problems of militarism and war, most Christians shrug and say, "That’s human nature. It’s always been that way, and it always will."
One suspects that 200 years ago their forebears would have said exactly the same thing about slavery. This regressive, conservative tendency of Christianity has been present from its very start.
The Bible is quite explicit in its instructions to accept the status quo: "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God; and they that resist shall receive to themselves damnation."
13. Christianity depreciates the natural world
In addition to its morbid preoccupation with sex, Christianity creates social myopia through its emphasis on the supposed afterlife—encouraging Christians not to be concerned with "the things of this world" (except, of course, their neighbors’ sexual practices). In the conventional Christian view, life in this "vale of tears" is not important—what matters is preparing for the next life. (Of course it follows from this that the "vale of tears" itself is quite unimportant—it’s merely the backdrop to the testing of the faithful.)
The Christian belief in the unimportance of happiness and well-being in this world is well illustrated by a statement by St. Alphonsus: It would be a great advantage to suffer during all our lives all the torments of the martyrs in exchange for one moment of heaven. Sufferings in this world are a sign that God loves us and intends to save us.
This focus on the afterlife often leads to a distinct lack of concern for the natural world, and sometimes to outright anti-ecological attitudes. Ronald Reagan’s fundamentalist Secretary of the Interior, James Watt, went so far as to actively encourage the strip mining and clear cutting of the American West, reasoning that ecological damage didn’t matter because the "rapture" was at hand.
14. Christianity models hierarchical, authoritarian organization
Christianity is perhaps the ultimate top-down enterprise. In its simplest form, it consists of God on top, its "servants," the clergy, next down, and the great unwashed masses at the bottom, with those above issuing, in turn, thou-shalts and thou-shalt-nots backed by the threat of eternal damnation. But a great many Christian sects go far beyond this, having several layers of management and bureaucracy. Catholicism is perhaps the most extreme example of this with its laity, monks, nuns, priests, monsignors, bishops, archbishops, cardinals, and popes, all giving and taking orders in an almost military manner.
This type of organization cannot but accustom those in its sway—especially those who have been indoctrinated and attending its ceremonies since birth—into accepting hierarchical, authoritarian organization as the natural, if not the only, form of organization. Those who find such organization natural will see nothing wrong with hierarchical, authoritarian organization in other forms, be they corporations, with their multiple layers of brown-nosing management, or governments, with their judges, legislators, presidents, and politburos. The indoctrination by example that Christianity provides in the area of organization is almost surely a powerful influence against social change toward freer, more egalitarian forms of organization.
15. Christianity sanctions slavery
The African slave trade was almost entirely conducted by Christians. They transported their victims to the New World in slave ships with names such as "Mercy" and "Jesus," where they were bought by Christians, both Catholic and Protestant. Organized Christianity was not silent on this horror: it actively encouraged it and engaged in it.
From the friars who enslaved Native Americans in the Southwest and Mexico to the Protestant preachers who defended slavery from the pulpit in Virginia, the Carolinas, and Georgia, the record of Christianity as regards slavery is quite shameful. While many abolitionists were Christians, they were a very small group, well hated by most of their fellow Christians.
The Christians who supported and engaged in slavery were amply supported by the Bible, in which slavery is accepted as a given, as simply a part of the social landscape. There are numerous biblical passages that implicitly or explicitly endorse slavery, such as Exodus 21:20–21: "And if a man smite his servant, or his maid with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money."
Other passages that support slavery include Ephesians 6:5, Colossians 3:22, Titus 2:9–10, Exodus 21:2–6, Leviticus 25:44–46, 1 Peter 2:18, and 1 Timothy 6:1. Christian slave owners in colonial America were well acquainted with these passages.
To be continue...
AMARAN: Artikel ini ditulis dalam bahasa Inggeris kerana "Itulah pentingnya english education."
20 Reasons to Abandon Christianity
11. Christianity has an exceedingly narrow, legalistic view of morality
Christianity not only reduces, for all practical purposes, the question of morality to that of sexual behavior, but by listing its prohibitions, it encourages an "everything not prohibited is permitted" mentality. So, for instance, medieval inquisitors tortured their victims, while at the same time they went to lengths to avoid spilling the blood of those they tortured—though they thought nothing of burning them alive. Another very relevant example is that until the latter part of the 19th century Christians engaged in the slave trade, and Christian preachers defended it, citing biblical passages, from the pulpit.
Today, with the exception of a relatively few liberal churchgoers, Christians ignore the very real evils plaguing our society—
"poverty, homelessness, hunger, militarism, a grossly unfair distribution of wealth and income, ecological despoliation exacerbated by corporate greed, overpopulation, sexism,racism, homophobia, freedom-denying, invasive drug laws, an inadequate educational system, etc., etc..."
—unless they’re actively working to worsen those evils in the name of Christian morality or "family values."
12. Christianity encourages acceptance of real evils while focusing on imaginary evils
Organized Christianity is a skillful apologist for the status quo and all the evils that go along with it. It diverts attention from real problems by focusing attention on sexual issues, and when confronted with social evils such as poverty glibly dismisses them with platitudes such as, "The poor ye have always with you."
When confronted with the problems of militarism and war, most Christians shrug and say, "That’s human nature. It’s always been that way, and it always will."
One suspects that 200 years ago their forebears would have said exactly the same thing about slavery. This regressive, conservative tendency of Christianity has been present from its very start.
The Bible is quite explicit in its instructions to accept the status quo: "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God; and they that resist shall receive to themselves damnation."
13. Christianity depreciates the natural world
In addition to its morbid preoccupation with sex, Christianity creates social myopia through its emphasis on the supposed afterlife—encouraging Christians not to be concerned with "the things of this world" (except, of course, their neighbors’ sexual practices). In the conventional Christian view, life in this "vale of tears" is not important—what matters is preparing for the next life. (Of course it follows from this that the "vale of tears" itself is quite unimportant—it’s merely the backdrop to the testing of the faithful.)
The Christian belief in the unimportance of happiness and well-being in this world is well illustrated by a statement by St. Alphonsus: It would be a great advantage to suffer during all our lives all the torments of the martyrs in exchange for one moment of heaven. Sufferings in this world are a sign that God loves us and intends to save us.
This focus on the afterlife often leads to a distinct lack of concern for the natural world, and sometimes to outright anti-ecological attitudes. Ronald Reagan’s fundamentalist Secretary of the Interior, James Watt, went so far as to actively encourage the strip mining and clear cutting of the American West, reasoning that ecological damage didn’t matter because the "rapture" was at hand.
14. Christianity models hierarchical, authoritarian organization
Christianity is perhaps the ultimate top-down enterprise. In its simplest form, it consists of God on top, its "servants," the clergy, next down, and the great unwashed masses at the bottom, with those above issuing, in turn, thou-shalts and thou-shalt-nots backed by the threat of eternal damnation. But a great many Christian sects go far beyond this, having several layers of management and bureaucracy. Catholicism is perhaps the most extreme example of this with its laity, monks, nuns, priests, monsignors, bishops, archbishops, cardinals, and popes, all giving and taking orders in an almost military manner.
This type of organization cannot but accustom those in its sway—especially those who have been indoctrinated and attending its ceremonies since birth—into accepting hierarchical, authoritarian organization as the natural, if not the only, form of organization. Those who find such organization natural will see nothing wrong with hierarchical, authoritarian organization in other forms, be they corporations, with their multiple layers of brown-nosing management, or governments, with their judges, legislators, presidents, and politburos. The indoctrination by example that Christianity provides in the area of organization is almost surely a powerful influence against social change toward freer, more egalitarian forms of organization.
15. Christianity sanctions slavery
The African slave trade was almost entirely conducted by Christians. They transported their victims to the New World in slave ships with names such as "Mercy" and "Jesus," where they were bought by Christians, both Catholic and Protestant. Organized Christianity was not silent on this horror: it actively encouraged it and engaged in it.
From the friars who enslaved Native Americans in the Southwest and Mexico to the Protestant preachers who defended slavery from the pulpit in Virginia, the Carolinas, and Georgia, the record of Christianity as regards slavery is quite shameful. While many abolitionists were Christians, they were a very small group, well hated by most of their fellow Christians.
The Christians who supported and engaged in slavery were amply supported by the Bible, in which slavery is accepted as a given, as simply a part of the social landscape. There are numerous biblical passages that implicitly or explicitly endorse slavery, such as Exodus 21:20–21: "And if a man smite his servant, or his maid with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money."
Other passages that support slavery include Ephesians 6:5, Colossians 3:22, Titus 2:9–10, Exodus 21:2–6, Leviticus 25:44–46, 1 Peter 2:18, and 1 Timothy 6:1. Christian slave owners in colonial America were well acquainted with these passages.
To be continue...
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